1 Chronicles 26:2

Authorized King James Version

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And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

Original Language Analysis

וְלִמְשֶֽׁלֶמְיָ֖הוּ of Meshelemiah H4920
וְלִמְשֶֽׁלֶמְיָ֖הוּ of Meshelemiah
Strong's: H4920
Word #: 1 of 10
meshelemjah, an israelite
בָּנִ֑ים And the sons H1121
בָּנִ֑ים And the sons
Strong's: H1121
Word #: 2 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
זְכַרְיָ֤הוּ were Zechariah H2148
זְכַרְיָ֤הוּ were Zechariah
Strong's: H2148
Word #: 3 of 10
zecarjah, the name of twenty-nine israelites
הַבְּכוֹר֙ the firstborn H1060
הַבְּכוֹר֙ the firstborn
Strong's: H1060
Word #: 4 of 10
first-born; hence, chief
יְדִֽיעֲאֵ֣ל Jediael H3043
יְדִֽיעֲאֵ֣ל Jediael
Strong's: H3043
Word #: 5 of 10
jediael, the name of three israelites
הַשֵּׁנִ֔י the second H8145
הַשֵּׁנִ֔י the second
Strong's: H8145
Word #: 6 of 10
properly, double, i.e., second; also adverbially, again
זְבַדְיָ֙הוּ֙ Zebadiah H2069
זְבַדְיָ֙הוּ֙ Zebadiah
Strong's: H2069
Word #: 7 of 10
zebadjah, the name of nine israelites
הַשְּׁלִישִׁ֔י the third H7992
הַשְּׁלִישִׁ֔י the third
Strong's: H7992
Word #: 8 of 10
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
יַתְנִיאֵ֖ל Jathniel H3496
יַתְנִיאֵ֖ל Jathniel
Strong's: H3496
Word #: 9 of 10
jathniel, an israelite
הָֽרְבִיעִֽי׃ the fourth H7243
הָֽרְבִיעִֽי׃ the fourth
Strong's: H7243
Word #: 10 of 10
fourth; also (fractionally) a fourth

Analysis & Commentary

Theological Analysis: This passage falls within the section on Gatekeepers and treasurers - temple administration. The Hebrew term אוֹצָר (otsar) - treasury/storehouse is theologically significant here, pointing to Stewardship of sacred resources. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Stewardship of sacred resources. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as source of all spiritual riches.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Gatekeepers and treasurers - temple administration occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection